Dt 4:32-34, 39-40; Rom 8:14-17; Mt 28:16-20
A Jewish father was concerned about his son. He had not truly raised him to be grounded in the faith of Judaism… So, hoping to remedy this he sent his son to Israel so the boy could experience his heritage. A year later the young man returned home. He said, “Father, thank you for sending me to the land of our Fathers. It was wonderful and enlightening. However, I must confess that while in Israel I converted to Christianity.” “Oh the father groaned what have I done?” So in the tradition of the patriarchs he went to his best friend and sought ….advice and solace. “It is amazing that you should come to me,” stated his friend, “I too sent my son to Israel and he returned a Christian.” So in the traditions of the Patriarchs they went to the Rabbi. “It is amazing that you should come to me,” stated the Rabbi, “I too sent my son to Israel and he returned a Christian. What is happening to our sons? “Brothers, we must take this to the Lord,” said the Rabbi. They fell to their knees and began to wail and pour out their hearts …to the Almighty. As they prayed, the clouds above opened and a mighty voice stated, “Amazing that you should come to Me. I, too, sent My Son to Israel…” (Pause)
A Pastor asked a boy, “What is the Trinity?” The little boy said “The father, son and holy ghost” he said in a weak voice. “I can’t understand u” said the pastor. The young boy replied “You’re not supposed to it is a mystery.
The mystery of the most Holy Trinity is a basic doctrine of Faith in Christianity, understandable not with our heads but with our hearts. It teaches us that there are three distinct Persons in one God, sharing the same Divine Nature. Our mind cannot grasp this doctrine which teaches that 1+1+1 = 1 and not 3. But we believe in this Mystery because Jesus who is God taught it clearly, the Evangelists recorded it, the Fathers of the Church tried to explain it and the Councils of Nicaea and Constantinople defined it as a dogma of Christian Faith.
Today’s first and second readings do not give us a clear and elaborate presentation of the doctrine of the Blessed Trinity. The first reading, however, tells us that God is deeply involved in the world from its beginning, showing Fatherly care for His people and setting an example that summons us to imitation. In the second reading, Paul describes the role of God the Holy Spirit in making us true children of God the Father and brothers and sisters of God the Son, Jesus. Today’s Gospel describes Jesus’ final apparition to his apostles just before his Ascension into Heaven. At that moment, He commissioned them to make disciples of all nations and commanded them to baptize those who came to believe, “in the Name of the Father and of the Son and of the Holy Spirit. “ Here is the Trinitarian apostolic blessing of St. Paul, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Corinthians 13:14).
On this Feast day of Holy Trinity, what message can we take home today? 1st We need to see the Trinity as the model for our Christian families: We are created in love to be a community of loving persons, just as the Father, Son, and Holy Spirit are united in love. From the day of our Baptism, we have belonged to the Father, Son and Holy Spirit. How privileged we are to grow up in such a beautiful Family! Hence, let us turn to the Father, Son and Holy Spirit in prayer every day. We belong to the Family of the Triune God. The love, unity and joy in the relationship among the Father, Son and Holy Spirit should be the supreme model of our relationships within our Christian families. Our families become truly Christian when we live in a relationship of love with God and with others.
2nd We are called to become more like the Triune God through all our relationships: We are made in God’s image and likeness. Just as God is God only in a Trinitarian relationship, so we can be fully human only as one member of a relationship of three partners. The self needs to be in a horizontal relationship with all other people and in a vertical relationship with God. In that way our life becomes Trinitarian like that of God. Modern society follows the so-called “I-and-I” principle of unbridled individualism and the resulting consumerism. But the doctrine of the Blessed Trinity challenges us to adopt an “I-and-God-and-neighbor” principle: “I am a Christian insofar as I live in a relationship of love with God and other people.”
Like God the Father, we are called upon to be productive and creative persons by Contributing to the building up of the fabric of our family, our Church, our community and our nation. Like God the Son, we are called upon to reconcile, to be peacemakers, to put back together that which has been broken, to restore what has been shattered. Like God the Holy Spirit, it is our task to uncover and teach truth and to dispel ignorance.